DAILY READINGS

DAILY READINGS & SERMONS

DAILY MASS READINGS

Thursday 29 January 2026

Thursday of week 3 in Ordinary Time

Liturgical Colour: Green. Year: A(II).

Readings at Mass

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*First reading*
*2 Samuel 7:18-19,24-29*

‘The house of your servant will be blessed for ever’

After Nathan had spoken to him, King David went in and, seated before the Lord, said: ‘Who am I, O Lord, and what is my House, that you have led me as far as this? Yet in your sight, O Lord, this is still not far enough, and you make your promises extend to the House of your servant for a far-distant future. You have constituted your people Israel to be your own people for ever; and you, Lord, have become their God.
‘Now, O Lord, always keep the promise you have made your servant and his House, and do as you have said. Your name will be exalted for ever and men will say, “The Lord of Hosts is God over Israel.” The House of your servant David will be made secure in your presence, since you yourself, Lord of Hosts, God of Israel, have made this revelation to your servant, “I will build you a House”; hence your servant has ventured to offer this prayer to you. Yes, Lord, you are God indeed, your words are true and you have made this fair promise to your servant. Be pleased, then, to bless the House of your servant, that it may continue for ever in your presence; for you, Lord, have spoken; and with your blessing the House of your servant will be for ever blessed.’

*Commentary*

*There is no doubt that David, especially in his early days, was a wily and ambitious politician, none too scrupulous, ready to use any situation to further his own ends. His marriage to Saul’s daughter was one of convenience – he never had children by her. He was prepared to serve the Philistines, bitter enemies of Israel, cheating them too in order to feather his own nest. When he came to power he turned a blind eye to Joab’s treachery because he needed his ferocious military leadership. His cruel treatment of Saul’s clan was ruthlessly opportunistic (2 Samuel 21.1-10). Other weaknesses will appear all too soon. But there are moments of prayer in his life which show why his relationship to the LORD was a model for the future. Perhaps the greatest of all is this fine prayer of gratitude and acknowledgement for the blessings he has received. We remember also his ecstatic dancing before the LORD at the entry of the ark into Jerusalem, and will soon see his ready repentance at Nathan’s parable and his heart-broken acceptance of the punishment of his son’s death*
*David was no plaster-cast saint; one outspoken scholar described him as ‘an oversexed bandit’. Why, then, was he the model king for Israel? He was the founder of the dynasty and in some sense the founder of the liturgy of Israel. Perhaps most of all he was the model of the repentant sinner, admitting his failure and casting himself on the mercy of the God to whom he owed so much*

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*Responsorial Psalm*
*Psalm 131(132):1-5,11-14*

The Lord God will give him the throne of his father David.

O Lord, remember David
and all the many hardships he endured,
the oath he swore to the Lord,
his vow to the Strong One of Jacob.

The Lord God will give him the throne of his father David.

‘I will not enter the house where I live
nor go to the bed where I rest.
I will give no sleep to my eyes,
to my eyelids I will give no slumber
till I find a place for the Lord,
a dwelling for the Strong One of Jacob.’

The Lord God will give him the throne of his father David.

The Lord swore an oath to David;
he will not go back on this word:
‘A son, the fruit of your body,
will I set upon your throne.

The Lord God will give him the throne of his father David.

‘If they keep my covenant in truth
and my laws that I have taught them,
their sons also shall rule
on your throne from age to age.’

The Lord God will give him the throne of his father David.

For the Lord has chosen Zion;
he has desired it for his dwelling:
‘This is my resting-place for ever;
here have I chosen to live.

The Lord God will give him the throne of his father David.

________

*Gospel Acclamation*
*Ph2:15-16*

Alleluia, alleluia!
You will shine in the world like bright stars
because you are offering it the word of life.
Alleluia!

Or:
Ps118:105

Alleluia, alleluia!
Your word is a lamp for my steps
and a light for my path.
Alleluia!

________

*Gospel*
*Mark 4:21-25*

A lamp is to be put on a lampstand. The amount you measure out is the amount you will be given

Jesus said to the crowd, ‘Would you bring in a lamp to put it under a tub or under the bed? Surely you will put it on the lamp-stand? For there is nothing hidden but it must be disclosed, nothing kept secret except to be brought to light. If anyone has ears to hear, let him listen to this.’
He also said to them, ‘Take notice of what you are hearing. The amount you measure out is the amount you will be given – and more besides; for the man who has will be given more; from the man who has not, even what he has will be taken away.’

*Commentary*

*This gospel reading consists of two parables and their commentaries. In the parable of the lamp we should picture a flickering oil-lamp being carried in, perhaps a single wick floating in a saucer of olive-oil. It could be put under a bed or an up-turned bowl without causing a fire, but the point is to produce some light. If there is a lamp its purpose is to bring light. Jesus must be referring to his message. The explanation following suggests that the time for full revelation has not yet come. Jesus was aware that his message, his conception of the Kingdom of God, was so far from the popular notion that it could not be understood immediately. Again and again he teaches that they cannot fully understand what form his messiahship will take until he has suffered and risen from the dead. The purpose of his imagery is to disclose gently, as they are ready to understand. Then eventually all will be clear*
*The second parable, the measure, is more akin to the Golden Rule, ‘Do not do to another what you do not want to be done to yourself’. The explanation may mean that, if you have enough goodwill to understand that, you will make progress. If not, there is no hope*

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